By Charles W. Sidoti, BCC: https://sidoticharles.wordpress.com/

I have experienced enough of life to realize that there are definite personal advantages to becoming a more patient person. I have made it one of my lifetime goals. I call it a lifetime goal because it may take that long for me to actually become patient. There is nothing wrong with that; it won’t happen overnight. In the meantime, I have made what I consider to be a giant step forward by realizing the great truth that patience is not passive. This powerful spiritual principal is contained in the words of sculptor Auguste Rodin who said, “Patience is also a form of action.” It may be one of the most powerful forms of action we can take. The statement “Patience is also a form of action” represents a radically different way of understanding the meaning of the word “patience.” When someone reminds us that we “need to be patient,” it can cause us to feel frustrated. Being told to “be patient” seems to force us into passivity, a helpless, hopeless desert of waiting. The desert of waiting is created from the erroneous belief that absolutely nothing will happen with regard to our situation unless we personally do it. If I believe this to be true and have reached the end of what is within my control to do, regarding something or someone that I care very much about, then frustration is a completely logical emotion to feel.

To understand how “having patience” can be a form of action, it is first necessary to realize that having patience is about being open to other possibilities regarding the outcome of events or situations in our lives as we stand before an uncertain future. It will require a letting go of the need to receive an immediate answer to our many questions. Patience, in a healthy sense, involves really believing in the existence of a power greater than me and trusting in that power enough to allow it to act upon my situation without my constant interference. To live patiently is to decide that you can live with the questions and let the answers come to you through the unfolding of events.

The classic 1939 film The Wizard of Oz is the story of Dorothy Gale’s journey through the beautiful and magical Land of Oz. The purpose of Dorothy’s journey is to see the Wizard who will, hopefully, grant her heart’s desire which is to go home. The Wizard of Oz is widely recognized as a story which, on many levels, relates metaphorically to our own journey through life. If you have seen the film, you may recall the beautiful scene in which Dorothy, after just arriving in Munchkin Land, encounters Glinda, the Good Witch of the North. Dorothy has just received instructions from Glinda on how to get to The Emerald City, where The Wizard of Oz lives. She is told to, “Follow the Yellow Brick Road.” Dorothy walks to the place where the Yellow Brick Road begins, and says aloud to herself, while questioning the strange directive, “Follow the Yellow Brick Road?” Turning to look at Glinda, she asks, “But what happens if I…?” At this point Glinda cuts off Dorothy mid-sentence and with a tinge of sternness in her voice says to Dorothy, “Just follow the Yellow Brick Road.” The Good Witch then floats away and disappears. Dorothy does indeed follow the Yellow Brick Road with her questions yet unanswered. She is able to set the questions aside for the moment. Dorothy is able to trust enough in the counsel she received from Glinda to place her feet upon the Yellow Brick Road and begin her journey through the Land of Oz. We know from the story that the answer to Dorothy’s many questions was given to her through the living out of that journey.

The dialogue between Dorothy and Glinda, especially Dorothy’s response, humbly accepting the directive from Glinda to follow the Yellow Brick Road, is worth further reflection. Dorothy’s response is analogous to that of the Blessed Virgin Mary in her response to the news of the Angel Gabriel that she was to become the mother of Jesus. Luke’s Gospel tells us that Mary was “perplexed” by the angel’s greeting, and further expressed that she did not understand how she could conceive a child in her womb, because she was a virgin. In the end Mary set aside her questions and trusted in a power greater than herself, a power that was beyond her ability to understand. “Mary said, ‘I am the servant of the Lord. Let it be done to me as you say.’ With that the angel left her” (Luke 1:38). The answer to Mary’s questions came as she lived out her life’s journey, and in so doing became a central part of salvation history.

Mary’s patience toward getting the answer to her questions was also a form of action, a very radical form of action. Mary’s patience was an acknowledgment of the power of God to act in her life in an unimaginable circumstance. It was at the same time a most profound expression of trust that the word of God spoken to her would be fulfilled. In the same gospel, when Mary visited her cousin Elizabeth, part of what Elizabeth said to Mary included these words, “Blest is she who trusted that the Lord’s words to her would be fulfilled” (Luke 1:45). Our lives contain a mixture of events, some of which are good and others that are tragic, that are beyond our ability to understand. God asks us to trust in the midst of these circumstances in the same way Mary and many other figures from Sacred Scripture were called upon to trust. When we choose to practice patience instead of insisting on receiving immediate answers to our questions or to know beforehand “how” God will work things out in our lives, our patience becomes a powerful form of action. The verse from the Book of Proverbs mentioned earlier also applies here, “Trust in the Lord with all your heart, on your own intelligence rely not; in all your ways acknowledge him, and he will make straight your paths” (Proverbs 3:5-6).

The contemplative connection: Call to mind a situation in your life to which responding with patient-trust might be appropriate. Accept the anxiety of allowing your questions to go unanswered for now. Ask God to help you to move forward in trust, confident that the answers you seek will be given in the living out of your life. In this way your patience is also a form of action.


This article is from my traditionally published book “Simple Contemplative Spirituality.” View it on the publisher’s website: http://amordeus.com/giftShopProductDetails.aspx?itemID=520http://amordeus.com/giftShopProductDetails.aspx?itemID=520

 

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