Archive for the ‘behavioral health’ Category

What are you holding on to today – that has you caught?

This article is an excerpt from, “Living at God’s Speed, Healing in God’s Time” by, Charles W. Sidoti

Living a life where trust is the guiding principle will ultimately require that we choose to trust. I have noticed, however, that at those times when I have asked God to increase my ability to be trusting, the request is usually answered with increased opportunities for me to practice trust. That really wasn’t what I had in mind. I was assuming that God would answer by zapping me with more trust, after which I would suddenly live in a more trusting way, worrying less and relaxing more. I am now convinced that it isn’t going to happen that way.

Learning to trust in God involves acceptance. It means accepting things, people, and life in general, without always feeling that I need to change everything to the way I think it should be. On the other hand, trusting God will always involve my participation. Living with an attitude of trust is not a passive thing, where we sit back as spectators and think, “God will take of everything,” so we need do nothing. It involves living out the wisdom and balance of the Serenity Prayer, “God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.”

Acceptance almost always involves letting go of something. It may be letting go of a fear or worry, or an obsessive desire for a life situation to be different. Or it may be a need for someone to respond to us differently. I once heard a very helpful story about letting go. The story posed the question, “How do you catch a monkey in India?” It explained that the way people catch monkeys in India is to glue a baby food jar onto a stump or large rock, put a few peanuts in it, and leave the lid off. When the monkey comes along, wanting the peanuts, he slides his hand into the small opening of the jar. Grabbing the peanuts, he closes his fist around them. Once the monkey makes a fist to grasp the peanuts, his hand will no longer fit through the opening of the jar, so he cannot pull it out. He is caught, and very upset.

What is so ironic in this story is knowing how easy it would be for the monkey to free himself and go back to enjoying his life. All he needs to do is simply let go of the peanuts. But he will not.

When I notice myself preoccupied with a desire or need to have something be a particular way, I reflect back on this story. I visualize myself like the monkey, with my fist in the jar, holding on to what I desire. This imagery has helped me to let go of my particular desire and enjoy life again. It sets me free.

Connecting Point: What is your “fist full of peanuts?” What are you holding on to today – that has you caught? Try to imagine yourself letting go of your peanuts (your situation or desire) and moving on with your day in peace.

Prayer: Lord, often I am so convinced about what I think I need. I have my fist wrapped tightly around a particular desire. Help me to loosen my grip and to eventually let go so that I might enjoy the inner freedom that comes with knowing myself to be a child of God. Help me to desire that which will really bring me peace, and to trust that you will fulfill that desire in your time. Amen.

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“With Open Hands” – Free me, Lord, from the inner bondage and endless cycle of what I think needs to happen before I can be happy. Free me, Lord, from my idea of the solution. Help me to wait with open ended, joyful expectation; and help me to experience your peace. Amen. (Charles W. Sidoti)

By Charles W. Sidoti, BCC

Ever wish you were more able to go with the flow? Have you ever wished you could go through the day without something upsetting your inner peace? It can be very helpful in this regard to think about how well you process the constant change that life provides. How well you process change has a direct relationship to the level of inner peace you experience.

If you’re like most people, you will discover that it is usually easier to talk or philosophize about change than it is to deal with it when it occurs, especially if the change is unwanted or unexpected. When the ground shifts, and life changes, our clear-sightedness and wisdom, so readily available when all is going well, evaporate, and an inner storm arises. For the moment, we may lose our footing, our sense of being in control.

I have begun to realize, however, that the inner storms we sometimes experience are usually naturally occurring events in the process of human growth. The transitional period of life commonly referred to as the midlife crisis is a classic example. Even the sense of losing control can be an important part of the growth process. This insight can be the beginning of a healing process, one that can help us to loosen our grip on the steering wheel of life. An ongoing personal transition can then begin to take place—a transition from fear to trust. If we can somehow manage to remain open, resisting the urge to panic, we will begin to realize that there really is a higher power that remains in control when the things we can do come to an end.

Famous American Catholic writer Thomas Merton, describes the need to feel that you are in control as “a need to see the future before it happens.” This is something many of us try to do even though we know that it is impossible. As we gradually learn to trust, our “need to see” starts to become less powerful in our lives. Merton goes on to say,

 Realizing that you don’t need to see—is seeing, and it can be a very clear form of sight (Thomas Merton – The Mystic Life).

This “realizing” can be a very slow process, but just knowing that an inner transformation is taking place is, in itself, healing. It is true to say that the healing each of us desires is being born out of the various struggles of our individual lives, out of the very ground upon which we stand. The more we are able to be attentive to what is happening in our lives in this present moment, the more we will be open and available to receive the gift of inner healing that God desires to bestow upon us.

Becoming a person who is better able to go with the flow is proportional to our level of trust. Trust that the changes that occur in our lives are not just random, chaotic events, as they sometimes seem to be. Trust that there’s more to life than meets the eye.

Connecting Point: Believing there is more to life than meets the eye opens the door to the personal realization that life is a sacred journey. It enables you to see beyond the outward appearance of things and to trust in what is yet to come. Trusting that there is more to life than meets the eye is a prerequisite to living a life of hope, making it possible to go with the flow.

Prayer: Lord, it is obvious that there is much more going on in life than what I am aware of. Help me to believe that “more” is you. Enable me to trust in your work in my life enough to not need to see today that which you are preparing for my tomorrow. Amen.

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This reflection is an excerpt from ,”Living at God’s Speed, Healing in God’s Time” https://www.amazon.com/Living-Gods-Speed-Healing-Time/dp/158595831X

Visit my blog to read more reflections, listen to live presentations and more:https://sidoticharles.wordpress.com/

The whole point of practicing a religion or of having a spiritual outlook toward life is to help us to connect spiritually with God, other people, and the world around us. 

This article is an excerpt from, Living at God’s Speed, Healing in God’s Timewritten by Charles W. Sidoti and Rabbi Akiva Feinstein

My father, Charles B. Sidoti was one of the most peaceful people I have ever known; he was also one of the most hospitable. On good terms with everyone, he always greeted people with a friendly smile. Everyone liked my dad. I think it was because he made them feel comfortable.

I recall times from my childhood when we would be on an elevator together or standing in line waiting our turn to get into some type of event. Dad would often initiate a conversation with someone standing nearby. He felt comfortable enough to speak to a total stranger just to be friendly. He would make a comment about the weather or some current event. Often the conversation included a corny joke and laughter. Most people responded to him so well that I would eventually have to pull at his hand to get him away from the person he was talking to so we could get to where we were going. In his own simple way, Dad was able to achieve almost instant familiarity with strangers by breaking the silence that so often keeps us apart. It was a sincere and natural form of hospitality that I try to emulate in my own life.

Much of our time is spent in close proximity to other people. Things like going to school or work, shopping at the grocery store, or going to a place of worship. All of these things bring us into close contact with others. Yet much of the time, we only really engage with those we already know or happen to work directly with. We may greet a stranger, but often that is just in passing, a fleeting acknowledgment while we continue on our way to something or someone else. To a great extent, this is completely natural and perfectly fine. We cannot expect to actively engage and interact with every stranger we walk by or happen to cross paths with. But it is worth some self-examination as to how open or closed we are to receiving strangers into our life. There is a strong spiritual implication found in the way we relate to strangers.

The whole point of practicing a religion or of having a spiritual outlook toward life is to help us to connect spiritually with God, other people, and the world around us. Genuine hospitality is one of the keys to authentic spiritual growth in that it helps us to connect with other people. Practicing hospitality leads to the expansion of our conscious awareness beyond our own familiar environment, reaching out to others in their world and welcoming them into ours.

People respond to hospitality. Have you ever experienced a day when you felt so good inside it showed on your face? Maybe something really good happened to you, or something you had been looking forward to was about to happen. For whatever reason, on that day you had a smile on your face, a distinctive glow about you, and you cheerfully greeted others. On such a day, the world seems to be a friendlier place. It isn’t your imagination; there is a reason why you experience the world differently when you feel good. Recall the old adage “Laugh and the world laughs with you, cry and you cry alone.” Often dismissed as trivial or trite, most clichés actually contain a kernel of truth that can direct us to an important life principal. This one certainly does. When you feel good, you give off positive vibrations that people perceive, and they are therefore naturally drawn to you. When you are angry or otherwise feeling bad, you give off negative vibrations, and people are naturally repelled. Think about it; Do enjoy being around someone who smiles, is friendly, open and welcoming? Or do you like to be around someone who is often very intense, complaining, and frowning much of the time?

Important spiritual insights can come from all parts of life, even from the animal world. On my way to work one morning, I observed a bumper sticker that creatively focused on the importance of communicating positively with others. It said, “Wag more, bark less.” I instantly thought of a dog, as you most likely did. This simple statement contains a great truth that can be very helpful to us if taken to heart. Dogs have a way of winning people over. Not all people of course; there are some people who simply don’t like dogs, and it is okay if you are one of those people. But by and large, people like dogs. The reason is that dogs communicate unconditional love in the friendly affection they naturally give and so freely convey to humans. Dogs relate so well to people that they are used for therapy in hospitals and nursing homes. Petting a dog, or simply being around one, has been shown to lower blood pressure and lift the human spirit.

When a dog wags its tail in our presence, it is communicating with us in a visible and powerful way. It is conveying its inward happiness in a way that we instantly understand. Most often we respond by petting the dog or speaking kindly to it. The opposite happens when a dog barks or growls at us. It is conveying its displeasure, again in a way that we instantly understand. We react by moving away or by protecting ourselves in some way. As humans, we do the very same thing, just differently. We, like dogs, express our inner feelings in a visible way that others instantly understand. We do it through our facial expressions, body language, and speech; and they have the same powerful effect as the dog wagging its tail or barking.

In large part a dog’s hospitable nature is built in; they are hardwired, pre-programed, to be friendly. Compared to people, dogs are simple, uncomplicated creatures. But that does not mean we cannot learn a valuable lesson from them. For some humans, like my father, hospitality also seems to come naturally. The rest of us have to work at it. Learning to practice hospitality can be challenging.

One reason it may be difficult for us to reach out to others is that in our human brokenness, caused by past hurts or rejections, we may have come to believe that we have nothing to offer. We may believe that our attempts to reach out to others will be rejected. The truth is otherwise. This world is full of people who would love and welcome your expression of hospitality. It may take courage, and yes, there is always the risk of rejection. Not everyone responded favorably to my father’s hospitable nature, but most people did. There is certainly a risk involved in reaching out, but the benefits you stand to reap make it a risk worth taking.

God is hospitable. If it is true that hospitality is vital to human interactions and relationships, it follows that it would be an important part of how God chooses to relate to us. It is clear in many places in the Bible that God acts with incredible hospitality toward human beings. For instance, the book of Genesis (17:1-24) tells the story of Abraham, who at the age ninety-nine undergoes circumcision, and needless to say, has a very difficult healing period. Though he likely received many human visitors to help comfort him in his pain, the Bible tells us that he was visited by none other than God. In the story, God does not simply bestow a blessing, or even send a miraculous cure, but instead graces Abraham with a personal visit.

More than a moving story, this becomes the basis for the biblical commandment to visit the sick. Sacred Scripture is filled with examples of God’s hospitality toward humankind and all of creation. In Judaism, Rav Dimi Of Nehardea, in the Talmud, said: Hachnasat orchim, Hebrew for the welcoming of guests, “is more important than study, or even the worship of God.” The Russian writer Leo Tolstoy once commented on the command to welcome the stranger:  “Love the stranger and the sojourner, Moses commands, because you have been strangers in the land of Egypt.” In Christianity, Jesus used the parable of the Good Samaritan as an example of God-like hospitality for us to follow. We can draw enormous personal benefit by finding ways to imitate God’s hospitality, found so often in Sacred Scripture, in our daily interactions with others.

God’s hospitality is not only found in the pages of the Bible, but is readily visible in the way the world is created. Sure, life is difficult and full of challenges, but it is also filled with things that did not have to be made so good, so tasty, so enjoyable, for any other conceivable purpose than to show God’s divine hospitality to the world’s inhabitants.

So much in this world seems to have been tailor-made for human enjoyment. The way something is created (designed) often expresses the hospitality of the creator. Consider something as simple as a banana. The potassium, other nutrients, and the relatively few calories found in this fruit could easily be provided in a tiny, tasteless berry that you could pop into your mouth. But instead, God wanted to put a lot more into the package. It is made not only to be healthy; a banana has a lovely sweet taste that does not have to be there. Next, any eater of a banana would need to know when it is ripe, so included in its packaging is a “high-tech” color sensor that tells you, to the day, when it is ready to be eaten. If you don’t have a plastic bag to protect your food when you toss it into your knapsack on the way to work, a banana has a built-in carrying case. It can be eaten by anyone from a baby to an adult human or a hungry monkey, due to its ease in being mashed up our cut into bite-size pieces.

There is a beautiful Christian song, written by Dawn Thomas, called “That’s How Much I Love You.” It’s like a love song by God to us, about how all the beautiful things in creation were made out of God’s love for us: “The mountains fair, the beautiful oceans are there to remind you I can satisfy your every need. That’s how much I love you, that’s how much I want you to know that you are my child, and you mean so much to me.” Max Ehrmann’s great poem “Desiderata” explores the individual’s place in creation, but it concludes with advice about the need for happiness:

“With all its sham, drudgery, and broken dreams, it is still a beautiful world. Be cheerful. Strive to be happy.”

Do the best you can to put this advice into practice by reaching out in hospitality to others, in your own unique way, even though you may be hurting inside. This won’t solve all your problems, but it will not add to them in the way having a bad temperament or openly displaying a bad mood often does. When we “wag more and bark less,” feelings of isolation and separateness slowly begin to lose their grip. People respond to us differently because we are more pleasant to be around.

Connecting Point: Nurturing a spirit of sincere hospitality within yourself can be very helpful in discovering the wonderful person God created you to be. Hospitality is very much an attribute of God. Growing to be more God-like, acting in union (more often) with God’s creative love and welcoming spirit, can only lead us closer to God, to others, and to all of God’s creation.

Prayer: Gracious God, Creator of all that is, help me to hear and respond to your welcoming call, your gentle embrace in my life, and to respond with that same love toward others. Give me the courage to reach out to other people, in their world, and to sincerely welcome them into mine. Help me to realize that everyone I meet is truly my brother or sister and you are God of us all. Amen.

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Disenfranchised Grief is a term describing grief that is not acknowledged (or is trivialized) by society.

By Charles W. Sidoti, BCC

At the hospital where I have worked as a chaplain for the past twenty years I was recently consulted to visit an elderly, chronically-ill patient.  I was informed by the referring social worker that the woman,”Lost her husband last week.”

The woman shared that her recently deceased husband spent twenty years in prison.  As our visit continued she further revealed that her husband had been in prison for the murder of her son.  The patient shared with me that she did not leave the marriage.  She waited for him to get out of jail and for he past five years cared for him at home until he died of cancer.  This was an experience of chaplaincy that I will never forget; it is also one of the most beautiful examples of inner-healing I have ever witnessed and been privileged to have a small part in.

Disenfranchised grief is when your heart is grieving but you can’t talk about or share your pain with others because it is considered unacceptable to others.

Disenfranchised grief is hidden grief.  Often, it is never revealed.  Some, for fear of not being accepted, take their painful secrets to the grave with them.  As a chaplain I strive to create a sacred spacean environment where the other person feels safe to share what they are experiencing inside and find acceptance in their vulnerability. I try to create a space where the person feels confident that they will not be judged, but listened to, and accepted for who they are.

The following are just a few of the countless examples of loss that may be experienced as Disenfranchised Grief: 1) A miscarried or aborted pregnancy, giving a child up for adoption 2) Loss of gay or lesbian partner 3) Rape or sexual assault 4)  Loss of a pet 5) Retirement  6) Loss resulting from suicide 7) Divorce 8) Families of incarcerated individuals.  9) Loss of a grandchild 10) Any grief that exceeds society’s preconceived time limit for grieving.  To find many more examples and additional information on disenfranchised grief click:  https://www.vision.org/visionmedia/grief-and-loss/disenfrachised-grief/2202.aspx

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Check out “Living at God’s Speed, Healing in God’s Time” – By Charles W. Sidoti with contributing author Rabbi Akiva Feinstein – A Traditionally Published Book

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If we can remain open in the midst of our inner struggle, the struggle itself can help us to change our mind about what life is about, and to take our proper place in the universe.

By Charles W. Sidoti, BCC

Learning to become a more relaxed and easygoing in life is a wonderful thing. However, if I hold on too tightly to what I think needs to happen before I can be happy, I find myself in a power struggle with the universe. This power struggle makes it impossible to live a harmonious, peaceful life. Unless something changes, this is how I live. If I were God, if I had ultimate control, there would be no conflict, but I’m not, I don’t, and there is.

The conflict, however, can be a good, even necessary, element in our personal growth. If we remain open to what the conflict has to teach us, our inner conflict can lead to a new awareness ow who we are and who God is. On the other hand, it can cause us to harden our hearts and close our minds. I often ask myself, “Do I really want peace…or is it that I simply ‘want what I want’?”

Nineteenth-century American author and poet Oliver Wendell Holmes made an important point when he said, “The great act of faith is when we finally decide we are not God.” This quote captivated me because this is exactly where our conflict needs to lead us. I believe this statement is the hinge on which real transformation, and therefore real inner healing, rests. While none of us consciously thinks of himself or herself as being “God,” our attempts to control life, manipulate people or situations, and the thousand other ways we try to force life to go the way we think it should, suggest that at a deep level we believe in our own God-like importance.

The good news is that the more hard-headed and persistent we are in behaving as though we were God, the more frustrated and tired we are likely to become. This can lead us to give up trying to be what we are not, and to finally surrender to the fact that we are not God, and become aware of God’s presence in a new way.

If we can remain open in the midst of our inner struggle, the struggle itself can help us to change our mind about what life is about, and to take our proper place in the universe. Our personal inner conflict can lead us to experience a radical revision and transformation of our whole mental process. It can help us to live with authentic humility.

Prayer:  Loving God, Creator of the universe, help me to know you as my creator and to respond with trust, accepting my proper place as part of your creation. Help me to let go of the things that are not my responsibility, those things that are not within my power to control, and help me to entrust them to you with confidence. Amen.

——–

Living at God's Speed, Healing in God's Time This article is from: “Living at God’s Speed, Healing in God’s Time Buy it on Amazon $14.92  https://www.amazon.com/Living-Gods-Speed-Healing-Time/dp/158595831X?ie=UTF8&*Version*=1&*entries*=0

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Each one of us has our own personal Egypt.  We are enslaved by whatever negative power grips our hearts, preventing us from becoming the people God calls us to be.

This article is an excerpt from “Living at God’s Speed, Healing in God’s Time,” by Charles W. Sidoti, BCC and Rabbi Akiva Feinstein.

One of the keys to a more peaceful life is learning when to allow oneself to be led and when to take life by the horns. Both of these inner-actions are necessary at different times. As we reach a point within ourselves where we are able to live in the middle, between the tensions of when to relinquish control and when to assume it, we will have reached a place where real spiritual growth becomes possible. We discover a kind of rhythm or dance of life in which we sometimes follow and sometimes seem to lead. In both actions we are active participants in life.

In my daily work coordinating a hospital spiritual care department, my job is to provide for the spiritual needs of all faith groups. The program serves patients, their families, and also the hospital staff. The hospital not having an official religious affiliation has been a source of blessing for me. Although I am Catholic, I have become knowledgeable about many spiritual traditions in order to serve each of them well. One of the most powerful insights I have learned involves the Jewish celebration of the Festival of Passover, also referred to in the Jewish tradition as “The Festival of Our Freedom.”

Through my association with Jewish friends and colleagues and in researching the significance of Passover, I have found great spiritual meaning in seeing Passover as a distinct action and gift of God in human history before the establishment of Christianity. Researching Passover has enabled me to see it from a different perspective, thus gaining a new appreciation for it.

The Jewish Festival of Passover is a joyful time, primarily retelling and remembering the story of the exodus of the Jewish people from both the physical and spiritual slavery of the Egyptians some 5000 years ago. The story is symbolically re-told in the Seder meal that is observed with the whole family during the festival that lasts several days.

The great Jewish phrase that captures the spiritual meaning is, “We were slaves to the Pharaohs in Egypt, but the Lord led us out of there with a mighty hand and an outstretched arm” (Deuteronomy 26:8). I have learned that the message of Passover, “God leads his people”, is not only about what happened in Egypt 5000 years ago. The message for us is that “Egypt” is in our own hearts. Each one of us has our own personal Egypt. The inner slavery of loneliness, depression, anxiety, addiction, jealousy, lust, hate, anger, prejudice, violence, abuse, and countless other chains can hold us in bondage. We are enslaved by whatever negative power grips our hearts, preventing us from becoming the people God calls us to be.  The same God who led his people out of Egypt “with a mighty hand and an outstretched arm” wants to lead us out of the Egypt of our own closed hearts today so that we may live in the freedom of the children of God. With God’s help we can open up and allow ourselves to be led.

As a Christian I have found it helpful and interesting to observe that The Last Supper actually occurred on the first day of the Passover Festival. I feel a special connectedness with my Jewish brothers and sisters as I wonder if at the Last Supper, Jesus was observing the Passover meal, sharing the Seder Meal with his friends for the final time.

Opening my heart to the Jewish celebration of the Festival of Passover has been powerful and insightful. It has been and remains a tremendous source of comfort and healing in my own spiritual journey.

Connecting Point:  The same God that led the Jewish people out of the slavery of Egypt so many years ago, holding out “a mighty hand and an outstretched arm,” reaches out to you today. It is your responsibility to reach back (in prayer) to God in response. God wants to lead you into freedom from whatever grips your heart (fear, anxiety, anger, resentment), preventing you from becoming the person that God created you to be.

Prayer: Loving God, as you have always revealed your presence to your people, reveal yourself to me. Help me to reach out to hold the hand you offer to me. Lead me to the freedom of mind and heart that you desire to give me, and help me to accept it into my life.

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All living things change. It is the way of the universe. It is God’s way of working in our individual lives as well.

An excerpt from, Living at God’s Speed, Healing in God’s Time, written by Charles W. Sidoti, BCC. (Traditionally Published)

Coming to terms with life’s constant change is one of the greatest challenges that we face. It is interesting to note, however, that there are many areas of life in which we often have little or no trouble accepting change. Sometimes we welcome it with open arms; at other times we may find it bittersweet. For example, many parents experience the bittersweet aspect of change as they watch their child board the kindergarten bus on the first day of school. The change of seasons is an example of a change that we often take in stride, accepting it as a natural and even welcome part of life.

There is another level of change, however, that affects us differently when it occurs, because it touches us differently. Changes of this kind are the ones that involve a significant part of our personal world.

We know intellectually that all good things eventually come to an end, but the fact that they come to an end is outside of our control. It isn’t left to us. Albert Einstein is credited with the statement, “Nothing happens until something moves.” There is a lot of meaning packed into this short sentence. If it were up to us, certain things in our life would never change. For example, the people we love would never die.

When significant change occurs in our lives, no one consults us before allowing it to take place. If we can somehow manage to keep our heart open when something significant moves in our world, we will eventually come to realize that there is a universal compassion, that exists, a loving presence that cares, and waits upon our response. This universal compassion is most often perceived in the quiet-stillness of our own heart. It is revealed to us through an intuitive awareness, a knowing that comes from deep within that we are loved. During times of difficult life transition and change, when we are anxious and desperately searching for answers, we may hear the words rise up from the very center of our being, “Be still and know that I am God” (Psalm 46: 10).

Although we sometimes feel left alone to face life’s changes, God promises to be with us always. It is through the ongoing process of change happening in our life, followed by our response, that we discover “who we are” in God’s world. When we are able to open ourselves to this process, our life becomes integrated more and more into God’s larger world. We will eventually discover our proper place in it and find inner healing at a very deep level. We will become aware of our connection with the Creator in a way we never imagined and see life and everything in it in a completely new way.

All of this will come about because God cares enough to “allow something to move” in our world. It is here in the ongoing process of change, if we can find a way to keep our hearts open, that the faithfulness and mercy of God’s promise to lead us can touch our life in a profound and meaningful way.

Connecting Point: All living things change. It is the way of the universe. It is God’s way of working in our individual lives as well. Think about the way you feel when change happens in your life. Do you always feel the same, or do different types of change affect you differently? The more you are able to see change, all change, as the way in which God works in your life, the more you will be able to see your life as a journey of continuous growth toward what it means to be human and what it means to love.

Prayer: God of goodness and peace, your love for me and for all of creation is the only thing that does not change. The universe has been changing for countless years. I have been changing since the time I was conceived in my mother’s womb. Help me to make peace with the constant change that is a part of life. Help me to realize that you are always with me waiting in the midst of the change to give me something new and good. In times of difficult, tragic change, when I am in the depths of grief, help me to find hope, trusting when I can’t understand, that when all else fails you are still God. Help me to wait for your love, mercy, and wisdom to be revealed to me. Amen.

living-at-gods-speed-healing-in-gods-time

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Contents: http://pastoralplanning.com/23rdBookParts/LivingGodsSpeed_TOC.pdf

Read the Introduction: http://pastoralplanning.com/23rdBookParts/LivingGodsSpeed_Intro.